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pelvic bone
pelvic bone
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Description
--Dryden's Virgil, ii. 479.
245 --_The destinies ordain._--"In the mythology, also, of the Iliad,
purely Pagan as it is, we discover one important truth unconsciously
involved, which was almost entirely lost from view amidst the nearly
equal scepticism and credulity of subsequent ages. Zeus or Jupiter
is popularly to be taken as omnipotent. No distinct empire is
assigned to fate or fortune; the will of the father of gods and men
Details
desiring eyes:
The god, whose lightning sets the heavens on fire,
Through all his bosom feels the fierce desire;
Fierce as when first by stealth he seized her charms,
Mix'd with her soul, and melted in her arms:
Fix'd on her eyes he fed his eager look,
Then press'd her hand, and thus with transport spoke:
"Why comes my goddess from the ethereal sky,
And not her steeds and flaming chariot nigh?"
Then she--"I haste to those remote abodes
Where the great parents of the deathless gods,
The reverend Ocean and gray Tethys, reign,
On the last limits of the land and main.
I visit these, to whose indulgent cares
I owe the nursing of my tender years:
For strife, I hear, has made that union cease
Which held so long that ancient pair in peace.
The steeds, prepared my chariot to convey
O'er earth and seas, and through the aerial way,
Wait under Ide: of thy superior power
To ask consent, I leave the Olympian bower;
Nor seek, unknown to thee, the sacred cells
Deep under seas, where hoary Ocean dwells."
"For that (said Jove) suffice another day!
But eager love denies the least delay.
Let softer cares the present hour employ,
And be these moments sacred all to joy.
Ne'er did my soul so strong a passion prove,
Or for an earthly, or a heavenly love:
Not when I press'd Ixion's matchless dame,
Whence rose Pirithous like the gods in fame:
Not when fair Danae felt the shower of gold
Stream into life, whence Perseus brave and bold.
Not thus I burn'd for either Theban dame:
(Bacchus from this, from that Alcides came:)
Nor Phoenix' daughter, beautiful and young,
Whence godlike Rhadamanth and Minos sprung.(236)
Not thus I burn'd for fair Latona's face,
Nor comelier Ceres' more majestic grace.
Not thus even for thyself I felt desire,
As now my veins receive the pleasing fire."
He spoke; the goddess with the charming eyes
Glows with celestial red, and thus replies:
"Is this a scene for love? On Ida's heig