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And, master of the flock, surveys them round."
Then Helen thus: "Whom your discerning eyes
Have singled out, is Ithacus the wise;
A barren island boasts his glorious birth;
His fame for wisdom fills the spacious earth."
Antenor took the word, and thus began:(115)
"Myself, O king! have seen that wondrous man
When, trusting Jove and hospitable laws,
To Troy he came, to plead the Grecian cause;
(Great Menelaus urged the same request;)
My house was honour'd with each royal g
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that he would fain sentence him to an honourable banishment. (See
Minucius Felix, Section 22.) Coleridge, Introd. p. 154, well
observes, that the supreme father of gods and men had a full right
to employ a lying spirit to work out his ultimate will. Compare
"Paradise Lost," v. 646:
"And roseate dews disposed
All but the unsleeping eyes of God to rest."
77 --_Dream_ ought to be spelt with a capital letter, being, I think,
evidently personified as the god of dreams. See Anthon and others.
"When, by Minerva sent, a _fraudful_ Dream
Rush'd from the skies, the bane of her and Troy."
Dyce's "Select Translations from Quintus Calaber," p.10.
78 "Sleep'st thou, companion dear, what sleep can close
Thy eye-lids?"
--"Paradise Lost," v. 673.
79 This truly military sentiment has been echoed by the approving voice
of many a general and statesman of antiquity. See Pliny's Panegyric
on Trajan. Silius neatly translates it,
"Turpe duci totam somno consumere noctem."
80 --_The same in habit, &c._
"To whom once more the winged god appears;
His former youthful mien and shape he wears."
Dryden's Virgil, iv. 803.
81 "As bees in spring-time, when
The sun with Taurus rides,
Pour forth their populous youth about the hive
In clusters; they among fresh dews and flowers
Fly to and fro, or on the smoothed plank,
The suburb of this straw-built citadel,
New-nibb'd with balm, expatiate and confer
Their state affairs. So thick the very crowd
Swarm'd and were straiten'd."--"Paradise Lost" i. 768.
82 It was the herald's duty to make the people sit down. "A _standing_
agora is a symptom of manifest terror (II. Xviii. 246) an evening
agora, to which men