possibilities

possibilities

Item No. comdagen-6602032538168941173
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to walk on wings, and tread in air!" "With equal ardour (Telamon returns) My soul is kindled, and my bosom burns; New rising spirits all my force alarm, Lift each impatient limb, and brace my arm. This ready arm, unthinking, shakes the dart; The blood pours back, and fortifies my heart: Singly, methinks, yon towering chief I meet, And stretch the dreadful Hector at my feet." Full of the god that urged their burning breast, The heroes thus their mutual warmth express'd. N

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of compliment to give a larger portion of food to the conqueror, or person to whom respect was to be shown. See Virg. Ćn. viii. 181. Thus Benjamin was honoured with a "double portion." Gen. xliii. 34. 186 --_Embattled walls._ "Another essential basis of mechanical unity in the poem is the construction of the rampart. This takes place in the seventh book. The reason ascribed for the glaring improbability that the Greeks should have left their camp and fleet unfortified during nine years, in the midst of a hostile country, is a purely poetical one: 'So long as Achilles fought, the terror of his name sufficed to keep every foe at a distance.' The disasters consequent on his secession first led to the necessity of other means of protection. Accordingly, in the battles previous to the eighth book, no allusion occurs to a rampart; in all those which follow it forms a prominent feature. Here, then, in the anomaly as in the propriety of the Iliad, the destiny of Achilles, or rather this peculiar crisis of it, forms the pervading bond of connexion to the whole poem."--Mure, vol. i., p. 257. 187 --_What cause of fear,_ &c. "Seest thou not this? Or do we fear in vain Thy boasted thunders, and thy thoughtless reign?" Dryden's Virgil, iv. 304. 188 --_In exchange._ These lines are referred to by Theophilus, the Roman lawyer, iii. tit. xxiii. Section 1, as exhibiting the most ancient mention of barter. 189 "A similar bond of connexion, in the military details of the narrative, is the decree issued by Jupiter, at the commencement of the eighth book, against any further interference of the gods in the battles. In the opening of the twentieth book this interdict is withdrawn. During the twelve intermediate books it is kept steadily in view. No interposition takes place