covey

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do right when it's troublesome to do right and ain't no trouble to do wrong, and the wages is just the same?  I was stuck.  I couldn't answer that.  So I reckoned I wouldn't bother no more about it, but after this always do whichever come handiest at the time. I went into the wigwam; Jim warn't there.  I looked all around; he warn't anywhere.  I says: “Jim!” “Here I is, Huck.  Is dey out o' sight yit?  Don't talk loud.” He was in the river under the stern oar, with just his nose out.  I tol

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--Dyce's Calaber. 257 Coleridge (Greek Classic Poets, p. 182, seq.) has diligently compared this with the description of the shield of Hercules by Hesiod. He remarks that, "with two or three exceptions, the imagery differs in little more than the names and arrangements; and the difference of arrangement in the Shield of Hercules is altogether for the worse. The natural consecution of the Homeric images needs no exposition: it constitutes in itself one of the beauties of the work. The Hesiodic images are huddled together without connection or congruity: Mars and Pallas are awkwardly introduced among the Centaurs and Lapithae;-- but the gap is wide indeed between them and Apollo with the Muses, waking the echoes of Olympus to celestial harmonies; whence however, we are hurried back to Perseus, the Gorgons, and other images of war, over an arm of the sea, in which the sporting dolphins, the fugitive fishes, and the fisherman on the shore with his casting net, are minutely represented. As to the Hesiodic images themselves, the leading remark is, that they catch at beauty by ornament, and at sublimity by exaggeration; and upon the untenable supposition of the genuineness of this poem, there is this curious peculiarity, that, in the description of scenes of rustic peace, the superiority of Homer is decisive--while in those of war and tumult it may be thought, perhaps, that the Hesiodic poet has more than once the advantage." 258 "This legend is one of the most pregnant and characteristic in the Grecian Mythology; it explains, according to the religious ideas familiar to the old epic poets, both the distinguishing attributes and the endless toil and endurances of Heracles, the most renowned subjugator of all the semi-divine personages worshipped by the Hellenes,--a being